Tuesday, 10 July 2012

Krishnas Speech at the Battleground chapter thirteen third instalment by Ramesh Mukhopadhyaya


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Think &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;of a child who is lost in a fair. He is full of tears. He cries &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;lustily for his father. A sympathetic passer- by stops and asks the &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;child to stop his cries. Can he hear the father shouting his name? We &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;have lost our father, the higher self, in the fair held out by Nature. &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;We do not seek the things here. We seek pleasure. Joy was the spring &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;from which we were born. We seek joy which is our father. Let us then &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;stop crying for the paltry things laid out by Nature and for our &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;father too. Our father is in our heart. We shall be able to hear him. &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;Unless one develops an apathy for the objects of Nature, one cannot &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;realize one&#8217;s aim. A child must resist the temptation of the cricket &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;field. Or else he cannot do his studies. There was a young princess &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;who set out with her girl-friends to know the world. On the road, &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;first they met some men who were very jolly. They invited the ladies &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;to go along with them to join a musical party. Those who loved music &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;among the women stayed back with the men. The rest of the party moved &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;forward. At another point they met some men, who offered them &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;delicious food. Some ladies were fond of good food. They stayed with &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;these men. These men were not men, but ogres. They ate up the ladies. &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;But the princess was unmoved by any enticement. She ultimately walked &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;along past the world to find herself as Krishna, the Supreme Being. &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;One must avoid pride. There was a great saint in Bengal. His name was &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;Ram Thakur. He was a man of many miracles. But no one could recognize &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;his god-hood. He worked with a Bengali household as a cook for long. &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;In ancient times the kings set out in disguise to inspect the state of &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;affairs in the Kingdom. Suppose he visits a ration office for a ration- &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;card. In India one needs ration-cards for purchasing things at fair- &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;price shops. Now the ration-officer straight away drives him away &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;seeing him in rags. Will the king in the robes of a poor peasant take &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;to heart the ration officer&#8217;s antics? No. We are also kings in our &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;higher self; we have come here in disguise to experience the world for &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;an hour or two. Why should we feel that our honour is injured? We are &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;always honourable men, whether one acknowledges it or not. &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;We should always contemplate on the misfortunes of the world. As long &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;as one is capable of earning, one is honoured in the family. Give &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;money and costly presents to them, they will be praise for you. But &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;when you are a broke, everybody will laugh at you for your &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;prodigality. When you retire from your office, you find yourself &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;alienated from the family. When visitors come, the old man is not &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;allowed to meet them. Because he does not know how to behave. The one &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;man is pent up in a lonely cell where one day he finds himself to be &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;turned into a cockroach. His daughter opens the door of the cell twice &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;a day from without to give the cockroach some food in a pan. That is &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;the way of the world. When a woman dies, her husband fears to touch &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;her body. As long as she was alive, her husband played with it. Yonder &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;goes an old man with his staff. He can hardly walk. He is sans teeth, &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;sans hair. His body suffers from necrosis. Still his hopes are not &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;dead. Is it not a rude irony to life that even when they see the old &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;man, the children sport in the playground, the lovers whisper between &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;themselves and the middle aged man rushes to the share- market to make &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;more money? When a person sees into such folly, he at once renounces &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;the world. Sankar, a great Indian philosopher and saint, left home at &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;the age of eight. &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;No wonder should be cherished at heart for one&#8217;s wife or husband and &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;children and near ones. Does Krishna thereby repudiate family life? &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;No, the duties of the family life have to be performed in a &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;disinterested manner. Jesus says, that no one has left house or &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;brothers or sisters or mothers or father or children or fields for &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;Jesus&#8217; sake and for the sake of the good news who will not get a &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;hundred folk( Mark 10,29,30). But what do we do in real life? A man &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;went to a king&#8217;s garden to steal some flowers. The man was caught red &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;handed and sent to stake. Even at the dying moment he remembered that &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;he could not give his wife the flowers that she longed for. Human life &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;is in pity. &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;One should look upon good fortune and misfortune with equanimity. &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;One should be fond of solitude; a lonely man is the strongest. We &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;often talk to our fellow-passengers in the bus. This sociable nature &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;is prompted by our loneliness. Because we want to fly from ourselves. &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;What a pity. Let us prepare our minds in such a manner that we could &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;talk to ourselves at least. We should be absolutely lonely. We should &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;not think of god or higher self even. God will be there. &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;If one talks to oneself only, it is better to talk of God. Devotion to &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;god protects the mind from other wasteful thoughts.. There should be &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;no enquiry as such. Enquiry, if any, should be concerning god and the &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;higher self. There should be no society to mingle with. Society, if &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;any, should discuss about the self and god. &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;These qualities are not alien to man. Rather every man is born with &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;such qualities. Our education, our custom has taught us otherwise. We &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;have to be ourselves doffing the clothes with which custom has decked &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;us. Physical nature is antithesis to custom. So a life in nature is &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;more congenial for one to become one&#8217;s own self. Curiously enough the &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;leaders of men in every sphere of life have inculcated some or many of &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;these qualities. What if Einstein fights with Neil Bohr as to whether &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;god plays dice with the world or not? Both are great men. If someone &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;cultivates these qualities, he surely becomes successful in worldly &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;pursuits also; no matter whether he is a salesman or an insurance &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;agent. But that does not rescue him from the calamities of life and &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;Nature. The seas did not obey king Canute. And the god-king Rama or &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;God the Son Jesus, who wore all the qualities in perfect harmony had &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;to undergo trials and tribulations of life. &lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;&lt;BR&gt;&lt;/P&gt; &lt;P&gt;&lt;/P&gt;&lt;/DIV&gt;</plaintext></div> <div style='clear: both;'></div> </div> <div class='post-footer'> <div class='post-footer-line post-footer-line-1'> <span class='post-author vcard'> </span> <span class='post-timestamp'> at <meta content='http://naasatya.blogspot.com/2012/07/krishnas-speech-at-battleground-chapter_7081.html' itemprop='url'/> <a class='timestamp-link' href='https://naasatya.blogspot.com/2012/07/krishnas-speech-at-battleground-chapter_7081.html' rel='bookmark' title='permanent link'><abbr class='published' itemprop='datePublished' title='2012-07-10T02:55:00-07:00'>02:55</abbr></a> </span> <span class='post-comment-link'> 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