Mahabharata – 156
by
Sankar Mukherjee
and
Dr Ramesh Chandra
Mukhopadhyaya
Aadivamsavatarana Parva
Aadivamsavatarana Parva
Santanu the ideal king
The
virtues of the great & fortunate king Santanu of the Bharata race were
countless. Indeed, it is this beautiful history that is the Mahabharata.
His neck was, like a conch-shell, his shoulders were broad, & his prowess
likened that of an elephant mad for action. It would seem that all the
auspicious signs of royalty were present in him.The king Santanu, the most
respected by the gods & royal sages,
was known in all the worlds for his intelligence, virtues, & truthfulness
The qualities of self-control, liberality, forgiveness,wisdom , modesty,
patience & great energy found their home in the figure of Santanu.He
was conversant with both religion and
profit.
The
king was the protector of the Bharata race & all human beings. His
subjects, seeing him learnt that virtue is ever superior to pleasure and
profit.
And
truly there was never a king like Santanu. All the kings on the earth,
considered Santanu the King of kings because of his attributes. During his
reign they were without woe and fear and anxiety of any kind. And they all
slept in peace, rising from bed every morning after happy dreams. And when the
earth was ruled by Santanu the religious merits of each order increased
greatly. And Santanu residing in Hastinapura, the beautiful capital of the
Kurus, ruled the whole earth surrounded by the seas by compassion. The kingdom
& the subjects were devoid of desire & anger. Santanu extended equal
protection to all the creatures. Then sacrifices of animals in the honour of
the gods, the rishis, and the pitris took place. But,otherwise
no creature was deprived of life sinfully. And Santanu was the king and father
of all of those that were poor & had no protectors. He protected every
creature like birds, beasts & so on.
His subjects were truthful & the minds of the people were directed towards
salvation and virtue. And Santanu, having enjoyed domestic life for long
retired from the world. The last thirty
six years of his life were spent in the woods.
The
Mahabharata over and over again dwells on what a model king should be like.
There are two schools of thought in idealism & realism. Idealism is other
worldly. The brahmins keen on attaining other worldly happiness renounce the
worldly life & pursue the path of penance in the woods, may be at the
ashramas.But the other castes such as the kshatriyas the vaishyas & the
sudras however do not renounce the world.They are very much involved in the
matrix of worldly life.Thus they are practical & realists. But at heart
they cultivate the values that could lift them to a different plane of life
& thoughts. Thus there is a clear distinction between the cult of the
brahmins & the cult of the other castes. The king rules the brahmins as
well as the other castes.The function of the king is to protect each caste.The
brahmin seeks to have the conversation with the divinity that lurks behind the
show of things.The vaisyas are catalysts in increasing the wealth of the
society.The sudras see to that all the castes could pursue their objects with
their help.And the function of the king or the kshatriyas is to protect every
one in the state so that every one can pursue their economic activities or the
quest for other worldly truth in accordance with their a priori inclination.And
once one’s a priori inclination is given space for efflorescence one is
happy.So Santanus rule made all the people happy.It goes without saying that he
could not make others happy unless he would become happy in looking after the
people to help the latter in fulfilling their hopes & ambitions.But Santanu
went beyond that He saw to the protection of the plants & animal world.This
is possible only for a person who loves all things both great & small.This
serves as a contradiction to the attitude of the West.The eightenth century
poet Alexander Pope posited the proper study of the mankind is man.This focus
on man deprived the civilisation of its love for the world.The world is not
peopled by man alone.Nature is very much there with its birds & beasts worms
& insects seas & ponds hills & valleys & our king Santanu
looked after their well being as well.And this is not all Aristotle pointed out
that the state came into being to transform the life of men so that it is
blithe with happiness.A beautiful lifemust be made possible.The state has four
constituent element in land people government & sovreignty. The king is the
government & enjoys the sovreign power of the state.He is the leader.His
subjects will follow him.They will not only obey the rules imposed by him.They
will imitate his ways of life & thought process.Santanus thought process
was devoid of greed & anger.A true kshatriya he is happy when his subjects
as well as the Nature surveyed by him are happy.And this is how he charged his
followers & subjects with altruism.And Santanu was thus rajdharma
animated ----- the archetype of ideal
king or government.
No comments:
Post a Comment