Sunday 21 June 2015

A Vietnamese Poem Written by Mai Van Phan Explicated by Dr Ramesh Chandra Mukhopadhyaya

Text


At Dawn
A water spider
Is awakened
In the middle of the lotus flower

Explication


Dawn comes out from the tenebrous wombs of darkness and nothingness. It is the beginning of a new day.  Expansion and contraction and expansion again is the order of the universe. Birth death and rebirth is the order of existence. Creation destruction and creation is the way of the world. And if night is deemed to be disappearance of the creation then dawn is deemed to be the hour before the gods awake—the hour in between night and day when nothingness fast disappears to make room  for fresh creation. The very line where the opposites meet where night and day meet is the source of jouissance. It is at the hour of unspeakable delight that there is the efflorescence of lotus . There is nothing as beautiful as lotus in the pond-so goes a saying in a folk song of Vietnam. The  pond could be the metaphor of the receptacle of existence or the creation . Lotus is the national flower of Vietnam. Just as the lotus has its roots in mud so Vietnam has raised its head from  years of bloodshed where the soil mingled with the blood of the patriotic  Vietnamese people became muddy.Vietnam has raised its proud and beautiful crown from that muddy soil. Vietnam  itself sprang from the waters of the Red Riverjust as the lotus  rises from the waters.The world winning beauty of Vietnam both natural and cultural can be likened to the beauty of the lotus flower only. Springing from the mud under water the lotus rises above the surface of the waters to bloom in its world winning beauty. It shows how the individuals as well as  the nations now grovelling in the mud and blood   of the world today might rise up above the sphere of sorrow  enshrining in it the deity of peace and disseminating love and peace. Creation however means difference.Unless difference is born there cannot be any creation. There cannot be the lotus alone. Unless there is the other a thing cannot exist. When the poet finds the water spider he knows that the process of creation is there and one wonders whether the poet rejoices in the difference and in the creation. Here is a poet who simply revels in pencil sketches of what he observes and leaves the same for the readers to explicate. And of course  the readers can  peruse the same from different standpoints. Just as Nature is satisfied in creating the sights and sounds so is the poet satisfied creating imagery made of words. Just as Nature has no comment on what it creates  so  is the poet  reticent in his comments on what he  observes. Just as each spectator reads his own mind in Nature so does the reader reads his own mind in the poems of Mai Vam Phan. The poet Mai Van finds a water spider in a lotus. To find is to create. The poet creates a lotus and a water spider in the lotus. It is the difference between the water spider and the lotus that indicates creation. If the lotus stands for the beautiful and elegant the water spider might stand for the ugly and the ignoble.It is these opposites that make the creation possible.But if the beautiful has the ugly at its heart or if ugliness implies the existence of the beautiful neither  ugliness nor the beautiful could be the object of our love. If we ever love the dawn or creation we enjoy both the beautiful and the ugly both the  good and the evil . Differences must be there. But we must not love this or hate that.We must be as compassionate towards everything in the creation no matter whether so called good or evil  just as the poet is all things both beautiful and ugly. He prayeth best who loveth best all things both great and small. Vietnam might be likened to a lotus But there could be some people who are not as openhearted as the lotus that  welcomes the sun with petals unfurled. But no one should be deprived of our love and compassion. But this is not all. The lotus catches  unsuspecting  insects  for the spider to eat.. Hence may we take the liberty to infer that  we are drawn to the beauties of the world only to be eaten away by death.On another level  the beautiful exists in the world to support the ugly.And  furthermore that thing or person is good who does not hate the ugly. On the contrary the beautiful and the good always heip others to survive be they good or ugly. The water spiders live in waters . But they are found to float on leaves and sticks. The lotus here lets the spider to rise above water and have a stay on the surface of waters. The Mississipian culture looks upon the grand mother spider as the teacher who taught us how to weave and spin. It was the spider which created the web of life. With the Mississipian culture a water spider is a symbol of creative spirit. And when one espies water spider in a lotus, one might interpret the  same as the creative spirit awakened in the lotus or the womb of the creation with the advent of dawn. A  beautiful portrayal of dawn indeed

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